#exploitation men

[songandflame-archived]

Talk about Fantine's childhood maybe? Did she make any connections or did anyone help her, even if she doesn't remember it?

@reverdies || thank you!

Ooh! I think Fantine was lucky in the regards that, while most people did not make an attempt to ouright adopt her, whether it be due to personal reasons such as lack of space or money — especially for those already in poverty — there was already a community formed amongst the poverty stricken. Those in the upper rungs of society never graced the areas of town in which Fantine ran barefoot with children in similar circumstances to her. Even if someone wealthier did come across her, Fantine was not worth their time or attention.

The poor had to be selfish to survive, no-one could blame them for that, but Fantine can remember those who gave her what they could (after their share, of course). Often, older women would take pity on the motherless child, clothing and feeding Fantine before sending her on her way. Although not educated, she could take advantage of an exploitative child labour; it was not well paid work, nor was it safe, but it allowed her a roof over her head and at least a meal whilst in various employ. Of course, as she grew older and became taller, she became unviable in that line of work, causing her to seek out other work such as farm work.

To have managed to survive infancy as she did, she must have had various people help her when they could; perhaps a woman who had lost a child and therefore cared for Fantine like her own. Honestly, Fantine can barely remember her earliest years. What she does remember is keeping those around her at an arm's length, trying to navigate the society she had been born into whilst simultaneously surviving by following unwritten rules.

In hindsight, it benefitted her that she should be a girl; most pitied her more so for nothing other than she was a young girl. Yet, there were times she wished nothing more than to be a boy— most employers preferred boys over girls, and there were times that unsavoury people would try to exploit her for more sinister purposes. However, when that happened, she would often be intercepted by an older, more streetwise woman who protected her from the consequences of exploitation. That stayed with her, most noticeably when she eventually did find herself working the streets and she made an effort to protect younger, more vulnerable girls.

[the-oracle-of-the-lost]

can 2024 please be the year where we stop acting like Jadzia's bisexuality was subtextual and that her queerness should be treated with the same validity as other common headcanons. i love queer headcanons! i love thinking about gay subtext (intentional or unintentional)! but i cannot possibly understand how kissing a woman, professing your love to her, and risking your future to spend your lives together is somehow subtext. (well i can understand because 1) fandom doesn't like to focus on queer women nearly as much as queer men and 2) seeing queer women who later marry men as somehow not "actually queer" is just. classic biphobia.)

[burningtheroots]

IDK who made this but it couldn’t be more true.

[ayaahh00]

Every day, I come across news of the terrible things men do to women, and many of these acts are sexual in nature. Sexual assault and harassment are pervasive. Recently, a man ejaculated on a girl who was shopping at a dollar store, and not shockingly, he had done this to three other women before. In New York, there's a man who punches women in the face and insults them. Reading about these acts makes me question how men have held power and control in society for so long. How is it that, for centuries, men have maintained such dominance that dismantling the patriarchy now feels like an impossible task.

In the case of the Dollar Tree incident, the perpetrator wasn’t even charged with sexual assault, even though it clearly was. Why? Because the police force, like many other sectors, is predominantly male. The justice system and government positions are overwhelmingly held by men. Even where women are present, their numbers are so low that their influence is minimal.Why does the justice system and the government fail to protect women? Where is the control, the safety, and the protection for women? How can women ever feel safe when we read about police officers who themselves commit acts of sexual violence? When men hold most positions of power, how can we expect women to be safe? How many more stories should we hear of men in power raping, sexually assaulting, and abusing women? Exploiting their power to abuse women. How many more of those stories should we hear? Until when will you keep having men in power? Until when?

[heterorealism]

[thepersonperson]

I can't believe it's genuinely canon that Geto was jealous of Sukuna being the one to fill up Gojo.

I know Gojo reassured him but we saw he thought of Toji as the last person who satisfied him. No wonder Geto ended up on a crusade against no cursed energy monkeys.

Geto's insecurity with his place in Gojo's life really was his downfall. (On top of not having access to Karl Marx.) He kind of just assumed that Gojo being in a league of his own after awakening meant they could never be together as The Strongest duo.

That insecurity was so pervasive he initiated their break up by objectifying Gojo for his strength. And he later assumed Gojo stopped loving him too.

But you might be onto something with Geto's jealousy starting with Toji. Though he didn't see Gojo awaken (which was essentially "la petite mort" or the little death), Geto was around to hear Gojo call Toji アンタ (Anta). And that particular usage of Anta was really weird.

(Yeah this is one of those asks that poked my neuroses in just the right way.)

-Content Warning: Brief discussion of teenage sexuality.

-Mangareader(.)to for the raws.

-TCBscans for everything but Vol 0.

(Click images for captions/citations.)

Gojo's You Pronouns

I kind of lost my mind over Sukuna's you pronoun usage if you want to know why this kind of thing matters to me. Thankfully, Gojo's you pronoun usage is much more straightforward. Which is why the use of Anta for Toji sticks out a lot.

Gojo usually uses オマエ (Omae—masculine, informal, between peers or to look down on the addressee) for absolutely everyone. Friends, enemies? Doesn't matter, he's using Omae. It's either that, 君 (Kimi—affectionate towards juniors) with his students, or he avoids using you pronouns to be polite. He has only deviated from this pattern with two people—Uraume with てまえ (Temee—hostile and offensive), and Anta with Toji.

Anta is a contraction of あなた (Anata) and both are used in the exact same way. It's an informal you mostly used by people learning Japanese since normal use suggests a familiar and casual relationship with the addressee. That can be rude depending on the context. In the context of love, it's a romantic thing, colloquially called the wife pronoun as its often used by a wife to her husband. The only real difference between Anta and Anata is the indication of class. As a contraction, Anta is seen as more low class/uneducated than Anata.

So what did Gojo mean by his use of Anta with Toji?

Since Anta can indicate the speaker is casual/friendly, uneducated, or flirting, we'll have to infer what Gojo meant with context. Sometimes, it's easier to look at how other characters use this pronoun to get an idea.

For example, Hanami uses Anata for everyone which is why there's nothing flirtatious about them using it. This is just how they talk in general and they aren't singling anyone out in a special way.

A male character who uses Anta for most people in the way Hanami uses Anata is Ike from Fire Emblem. (I'm so sorry this is the only guy I can think of using this as a default you pronoun and he's from a completely different series.)

Ike uses Ore (masculine, informal) as his personal pronoun and he was raised as a mercenary with no formal education, so the Anta in context is more of him being from the lower class and casual. Anta is also less masculine than Omae, so this is also gives Ike that soft edge to his roughness that everyone loves him for. When he uses Anta while speaking to nobles in Path of Radiance Ch 14, they find it extremely offensive and get pissed because they perceive it as him not showing enough respect. (And he does call them out for being dickholes using Anta which makes them even angrier.)

If I recall correctly, (sorry I only really remember Zelgius and Sephiran's pronouns because it subtly confirms them a queer couple), Ike uses Omae (or Temee? The fudging accessible JP transcript went poof.) for the Black Knight and no one else. The Black Knight killed his father and Ike hates him for this. This Omae is not friendly, it's hostile.

I use this example because it shows how for one character these pronouns mean one thing and other characters it the polar opposite. Gojo uses Omae to be friendly, Ike uses Omae to be hostile. Ike uses Anta to be friendly, Gojo uses Anta to...

I don't know.

I don't know why Gojo uses Anta for Toji. It's really fudging odd and he never uses it again or for anyone else. Gojo for Toji uses Anta then Omae then Anta.

First it's confusion over being stabbed. I think in this context it means more of "hey there, buddy" in the way someone might try to talk down an aggressive person by trying to be chummy.

At the time, it probably told Geto something was really wrong because Gojo never uses that pronoun.

The Omae he swaps to is normal Gojo usage. He explains how Toji screwed up with killing him in the way he's been talking at all the assassins that came after Riko.

But internally? Toji remains Anta. This is weird since Gojo usually just sticks to Omae or some kind of nomer when he doesn't know people's names.

Leading up to this internal monologue, Gojo is not angry. He's extremely zen. So much so that he apologizes to Riko for not being upset she was just murdered. This makes me think the Anta isn’t meant to be disparaging.

Anta has always been less harsh than Omae in comparison. It can imply a distance between the speaker and addressee or it can suggest they're very close.

I can't tell if Gojo is trying to express a unique kinship he feels with Toji or if he's putting Toji on a pedestal of strength he idolizes and considers himself separate from. Perhaps it's both and this confusion is intentional. Gojo is a teenager figuring himself out in the most traumatic way possible here. My point is that this use of Anta indicates Gojo feels some kind of way about Toji he doesn't for anyone else.

Toji is very special to Gojo.

Most people are aware of Gojo picking up certain habits and speech patterns because Geto. Rereading JJK after learning about Gojo's history with Geto turns a lot of his silly quirks into things that are really depressing.

Toji is second to Geto in terms of influencing adult Gojo's behavior I think. Not just in the paranoia he experiences of being made vulnerable again, but some of his speaking mannerisms. Gojo asking for last words before he kills someone started with Toji.

He has that same empty look when he does it each time too. This doesn't seem to be like him mourning Toji in the way he mourns Geto by speaking in the way his beloved suggested. It's like he's reliving trauma. And dear lord did Toji traumatize Gojo. The kind of terror in the faces teenage Gojo makes while being hunted and killed are never made again.

But despite this, Gojo as an adult seems to look back on this awful experience fondly sometimes. When Sukuna starts to make him think he's about to lose, Gojo smiles as he recalls this feeling.

Satisfaction? Being killed by this guy was satisfying? I suppose it makes sense, this temporary death did awaken him to immense power that made him feel amazing. In that sense, Toji was Gojo's greatest teacher. And as a teacher, Gojo molds a philosophy from that experience and tries to imbue it on his students in a less traumatic fashion. (I say tries because this still killed Yuji by accident and caused a lot of unneeded stress for the second years in Vol 0.)

As you can see here, Gojo thinks this way because he did die alone despite having strong allies. And because his death made him stronger, he thinks growth can be triggered in a similar fashion. Geto calls him out on how fudged up this “tough love” is.

Gray morally aside, these beliefs and actions are because of Toji. A lot of what Gojo is as an adult is one giant unhealthy coping mechanism for Toji, fondness included.

When Nanami calls Gojo a Jujutsu Pervert he isn't wrong. Gojo is a freak that gets off to fighting in part due to Toji. It's like this horrible little ball of fear, denial, and horny with him. Thinking about Toji being the last person who satisfied him in that way over Geto isn't out of character. The types of blissed out faces he made during that fight do pop up in the Sukuna fight.

We also have to acknowledge that Toji is at the got dang afterlife airport with everyone else. For some reason, despite all the pain he inflicted, Gojo admires him on a similar level to the people who didn't want him dead.

Toji is a lot of Gojo's firsts. His first fear, his first death, his first awakening, and most importantly his first exposure to revolution. Toji is the first person Gojo met that escaped the bindings of Jujutsu Society and obtained freedom. He defied the Zenins and started a life outside of them. His pride and grief brought him back, but for a few years he was the impossible success story.

Though Geto heavily influenced Gojo’s morality, Toji was the basis for Gojo’s revolutionary ideas. It shows in how he trains his students and values the strength of non-sorcerers. He correctly identifies that Toji only wound up this way because of Jujutsu Society, mainly the higher ups, and vows to do something about it.

Is this to prevent another Toji because of fear? Is this how Gojo honors his memory too? Both, probably. Toji basically asked Gojo to be the godfather to Megumi, his son named Blessing, and prevent him from being raised a Zenin. In other words, he gave Gojo his blessing to do better than him and break that awful generational cycle. Gojo has taken that very seriously.

Megumi knows next to nothing about the Zenins until he's made the head after Naobito dies and Maki massacres them. The fact that Megumi being made the head ultimately triggered Maki's massacre of the Zenin Clan is like Toji getting exactly what he wanted from beyond the grave. A mini revolution made possible with Gojo laying the groundwork by providing a space where Maki can exist without hate.

Geto's Jealousy

As Geto was spiralling, he probably thought back on Gojo’s use of Anta with Toji and got a little jealous. After all, Toji was the reason Gojo grew so much as a sorcerer instead of him.

Can you imagine? The love of your life keeps telling you that together you're The Strongest and that's why he's with you. But he goes off with some dude after calling him something he's never called you and comes back a god. He grew more in those few minutes with this rando than the years he spent with you combined. Inadequate wouldn't even scratch the surface of that feeling.

It was always a one-sided admiration—Toji was a bum who leeched off women as you would expect any straight dude would coming from an immensely misogynistic household. He killed children for money and had beef with an 8 year old after looking at him once. But Geto still might've been envious that a non-sorcerer did more for Gojo’s growth than any sorcerer.

Geto’s Coping

The aftermath of Toji put a strain on their relationship in more ways than one. First and foremost, it made Gojo The Strongest. As I said earlier, this caused Geto to become insecure with his place in Gojo’s life. But what I didn’t mention is that the higher ups exploiting this newfound strength is why this never got addressed until it was way too late.

As shown here Geto’s condition gets worse because not only is he mentally isolated from Gojo, but physically as well. A horrible little detail—changes in weight can be very gradual. If you're with someone all the time, you'll likely never notice it. Gojo was kept separate from Geto for so long that this difference was noticeable.

They fall out of sync because Jujutsu Society has decided that their labor is more valuable apart. The problem here exploitation. Toji made it extremely clear to both Gojo and Geto that was the problem. Geto unfortunately came to the wrong conclusion on how to deal with it.

Tags from @nyan-bynary on this post sum up my feelings on this nicely.

#OK OK I HAVE BEEN THINKING ABOUT HOW GETO GOT RADICALIZED BASICALLY INTO FASCISM BC HE ENDED UP BLAMING THE WRONG CLASS FOR THEIR OPPRESSION #LIKE THIS IS SO VERY MUCH THE CASE WITH LIKE RANDO WHITE LIBERTARIANS AND SHIT IRL TOO LIKE THEY NOTICE SHIT SUCKS #BUT THEY END UP BLAMING THE EVEN MORE OPPRESSED PEOPLE INSTEAD OF TAKING THAT ANGER UPWARDS TOWARDS THE ACTUAL PPL DESTROYING EVERYTHING

#like geto saw a man who was so fucking abused and treated like shit by his clan that he basically ran away and started a new life #where he resents the people who were oppressing him but he still had to work for similar people to make ends meet #and in doing so was made a pawn for the internal power struggles of the higher ups #which hurt the other people lower in the hierarchy as well including gojo and geto #but instead of seeing the hand that guided everything here he blamed the toy in the hand instead #devoting himself to destroy every single toy which unknowingly included himself and the sorcerers he wanted to protect so badly as well

#like in his efforts to gather sorcerers he ended up doing a better more inclusive job of gathering sorceres from EVERYWHERE he could reach #he had the true potential to make real grassroot connections with fellow oppressed people but he was misguided on who the target should be #like it's ironic that the only black sorcerer that we see is in the group of the guy that calls non sorceres 'monkeys' #because it says something about him that his problem actually wasn't racism (against non-sorcerers) #it was the high risk terrible lifestyle forced upon every sorcerer in the name of non-sorcerers #WHO DON'T EVEN KNOW YOU GUYS EXIST AND ARE BEING EXPLOITED LIKE THIS IN THEIR NAME IN THE FIRST PLACE MAYBE TRY TO FIX THAT AT SOME POINT???

#it's all so sad bc the moment he chose the wrong people to blame his fate was sealed and it sucks bc he could've done real good things #gojo was the closest to doing anything remotely revolutionary but he went the too peaceful route and it cost him everything #he didn't organize or protest with enough destruction or maybe he thought he couldn't until it became a last resort

#like I find it funny that despite everything gojo wanted to do bc his form of resistance was so lax he ended up alienating hakari and kirara #and the elders. the divide and conquerers that they were used it to expel them from the school #just ahhhhhhhhh so many thoughts I wish they could've done more I wish I wish I wish

In that post, I joked that Karl Marx could’ve saved Geto, but that wasn’t really a joke. Trying to address exploitation without the theoretical framework to be productive about it is like swimming against an ocean riptide at night. You can recognize that you’re drowning, but not knowing where the shore is or that you need to swim at an angle instead of directly against the current dooms you.

The really sad thing is that Geto never realized that non-sorcerers were exploited just like him. Nanami worked directly alongside them and realized their exploitation was one in the same.

He realized that this exploitation was a systemic issue. Gojo realized that those in power were responsible for enforcing it. Both of them lacked the drive to be aggressive about that in the way Geto was. Together, the 3 of them really could’ve unionized to obtain the work-life balance they desperately needed.

But that was never going to happen. The higher ups isolated them until their communication skills and therefore relationships deteriorated alongside their mental states. (Notice how even outside of Jujustu Nanami has no friends. He's just as alone as those two.)

Geto's Love

I don’t think Geto ever learned how to love properly after Toji in a very similar vein to Gojo. Though he more outwardly shows affection to his family, there’s this sense of distance he has between them as a cult leader. His children call him Master and do not take his last name. He’s worshiped as a figurehead and for his beauty. And no one really understands him in the way Gojo used to.

And it must also be noted that the anguish from his family and daughters at his possession did not cause his body to stir. Only Gojo calling his name did.

It's not that Geto doesn't love his family, he just loves Gojo more despite having spent less time with him. (10 years with his family vs 3 years with Gojo.) Even Geto himself says that his family isn’t enough for him to be truly happy.

A world where sorcerers are not exploited is what he thinks will fix this. He wants this for himself, his family, and Gojo. Especially Gojo.

Their breakup was caused by Gojo being exploited more than anyone else. Geto has always objected to that. A world of only sorcerers hypothetically gets rid of the labor exploitation Geto hates for every sorcerer. And it also creates a world where Gojo doesn't need to be The Strongest. It's a world where instead of being overworked, Gojo will have all the time in the world for Geto.

This love Geto holds for Gojo underlies his actions. Him setting this ridiculous plan into motion on December 24th is a grandiose romantic gesture. You can feel the resentment and the longing. He tried to fill the Gojo hole in his heart with a new family and hatred only to fail.

Gojo reciprocated. He always did. But neither of them realized the love was mutual until both of them were dead because work came first.

So yeah anon, Geto was jealous. Both Toji and Sukuna got to know Gojo in ways he couldn’t because being an enemy of Gojo ironically gives them more direct attention from him since that’s a part of work.

Jujustu Society vs Queerness

Even if Gojo and Geto realized their love before everything went to hell, I'm not sure if they would've acted on it due to societal stigma.

Like @nyan-bynary mentioned, Kiara's transness is something the higher ups no doubt rejected. The type of conservatism modern Japan is under does not embrace the open queerness of the past that was especially prevalent during the Heian Era, you know the Jujutsu Golden Age. In a reflection of these politics, the Zenins embody the type of sexual hierarchy wanted by the elders—men run everything and women have children. Even though Hakari and Kiara are a straight couple, they're unable to have children together which is rebellion in of itself. Why Gojo didn't do more for them is kind of baffling.

To be fair, Gojo kind of sucks at sticking up against injustices like this. Hakari and Kiara aren't the only failed in this way. When Geto is verbally discriminatory towards Maki, Gojo doesn't refute his beliefs, Yuta does.

This is honestly, pretty fudged up. Gojo just lets Geto be horrible and offers a weak "don't do that" as a response instead of arguing for Maki's personhood. And we know for a fact he is strong enough to do something and be taken seriously. After all, he did threaten the elders to protect Yuta's life. He didn't stop Geto until he became a large-scale physical threat. For some reason, that's the only type of discrimination Gojo will act on—violent acts that will result in death.

I think this is because Geto told him he needed a really good reason to kill other humans before he snapped. It took a lot of convincing for Gojo to slaughter the higher ups as the result of this. His inaction here could also stem from Gojo being so used to dehumanization that he hardly recognizes it as a problem. But Gojo did force Nanami to address Yuji as a human child instead of Sukuna's Vessel later, so perhaps he reflected on this exchange and tried to do better. (Despite allowing everyone else from Kyoto to be weird about Yuji.)

Regardless, it's this passive mentality when it comes to non-violent discrimination that makes me think Gojo wouldn't have acted on his feelings for Geto.

There's probably a lot of pressure on Gojo to have progeny of some kind (aka be straight and have babies). I do find it a bit odd we've seen nothing of his Clan to the point that Megumi also knows nothing about it. (Though this was probably to spare him the politics drama for the enjoyment of his youth.) They did spoil Gojo rotten, but that doesn't mean backwards societal expectations weren't thrust on him from birth. He was raised to be a living weapon you know. Suppression of his own queerness was likely a part of that education.

And though Gojo is pretty rebellious when it comes to challenging the status quo, like antagonizing those older than him and letting those younger than him speak freely around him, he still has some toxic ideas from his youth he hasn't let go of. He prioritizes his strength over bonds and allows himself to be exploited while trying to make sure his students don't wind up like him...by having them prioritize strength through pushing their limits.

In other words, Gojo would likely just repress his feelings for Geto if it meant obtaining his goals. A queer relationship would be used against him by the higher ups since it rebels against the expectations of Jujustu Society in a way he hasn't pushed hard against. (I'm so sorry Hakari and Kiara.)

With that being said, it's not all that surprising that a lot of the curse users are openly queer. They've freed themselves of exploitation and expectations. Their genders and sexualities are theirs to control. None of them are shy about it. Larue openly loves Geto, Sukuna will kill you for not respecting his disinterest in romance and sex, Uraume will kill you for not respecting that, Kashimo will hit on a man as he's being killed by him, Kenjaku is Kenjaku.

I don't think it's a coincidence that Gojo is at his horniest when he's fighting other men. It's like the one space where he's allowed to engage that side of himself without fear of repercussion because at the end of the day, one of them is going to be dead anyways. (His flirting with Nanami when they're alone together not included.) Sometimes queer people want their love with violence because it’s the only way they can have their sexuality without guilt. That punishment absolves the sin.

Jujutsu Society as it stands is not compatible with queerness. Gojo has a really fudged up way of expressing his attraction to men as the result of this. And if you ask me, I think Toji is the one who really got his wires crossed.

[hadesoftheladies]

it's normal to be insulted by femininity as a girl or woman and it's really simple why.

the core philosophy of patriarchy is that men and women are not defined by their sex but by their sexual roles in the male sexual hierarchy (a naturalistic fallacy). the philosophy of patriarchy cannot allow for equality at any given point, because a man ceases to be a man if he is not dominant and a woman seizes to be a woman if she is not submissive. keep this in mind.

so a woman as defined by patriarchy is a complementary thing (non-human, like animals or "nature") to a man's estate. the woman identity, as construed by patriarchy, exists solely for male pleasure and estate. that means the woman is only a woman if (it/she) is an asset to a male's estate. so it/she must be a wife, a concubine, a tradeable daughter (this is opportunity for wealth), a prostitute or mother. please note, in all these roles, a woman is always meant to be subordinate or she/it is not a woman.

now remember, this is only patriarchal philosophy, but this philosophy/worldview needs to become an ideology and way of life. so patriarchs, in order to justify their made-up bullshit about the sexes and their right to exploit without consequences, must naturalize this worldview. they can create patriarchal religions (for whichever has the power over life and death defines the value and purpose of a soul) and language (whoever defines the world controls how it is perceived).

but CLOTHES are an expression of both. clothes, aside from simply being utilitarian (even in ancient times), were visual symbols denoting things like class, age, sex, nationality, and beliefs. NOW UNDERSTAND, the first class distinction in human societies was between men and women. men were higher humans hence were to be treated as a distinct upper class, and women were lower-class.

class distinction via sex was the first kind of class distinction. so it became increasingly important to the patriarchal state that women and men had to dress according to their class (the Old Testament of the Bible shows that this was indeed important to early patriarchal states in the ANE via verses like Deuteronomy 22:5 which reads, “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the Lord your God.”) In short, clothes do not have sex (no garment can chan he your chromosomes), but they do have sex-class (which is gender).

in the development of patriarchy, the veil in the ancient near east, became a symbol of women's sexual status, publicly announcing them as married, concubines, virgins, etc. (i encourage you to read The Beginning of Patriarchy by Gerda Lerner for more in-depth information on all this). clothes then, and today, have always been about determining women as a sexual class and what role they performed in that sexual class (modest, up for sale, married, low-value, lesbian/deviant).

because men get to define what women are, they get to define what our clothes mean. they get to decide if something is modest or if a woman is "asking for it."

what does this have to do with femininity?

patriarchal belief= a woman is a thing, defined explicitly by her inequality to man, that exists purely for the pleasure and purpose of the man. this means a woman can only be a sexual slave (whether as a mother/wife or a whore) and cannot live or exist outside of this male-defined sexuality (temptress/justified sexualization of underage girls) without becoming something other than a woman (a monster, a witch, ungodly, mentally ill). since it was made for man, it cannot pursue interests outside of pleasing him and still be a natural, healthy thing.

enter gender.

femininity (and gender) is how women are regulated by the patriarchal state. it is a costume, a uniform, that signifies an obedient subordinate, but it is also a performance that is constantly tested and scored. women with low scores get re-educated or removed from society (via death or ostracization). femininity is how women are policed. all you have to do is to look at the traits of femininity and it's rules.

the natural female face/body should always be palatable, pleasing and presentable to the man and what he specifically finds attractive (so it doesn't matter that you're from a different culture or of a different class, if you're dressing "modestly" or "promiscuously"--this is the only primary rule: that you please men and that you are tasteful to the man who fancies you)

this means that the woman's health is secondary and her body should be editable, adaptable, picked apart and put back together on a whim, on any and every level to appeal to any man who wants her (cosmetic surgery, corsets, trends)

nurture is paramount to the character of a woman (because a woman is meant to be an excellent breeder)

softness and smallness (signals submissiveness, passiveness, defeat, weakness--all of which are proper womanly behaviour)

martyrdom (a woman exists for the preservation of the man and his estate)

silence (this communicates mental submission which is important, women should not voice their experiences, grievances, frustrations, desires, stories because she is showing agency and none of these qualities aid her identity as a sexual servant)

i want you to look at and analyze, even within your own cultures, what femininity is defined as wherever it exists, and then see if you can find any connection to how it enforces the idea of the patriarchal woman-thing. the entire performance, clothing and behaviour, is enforced in order to justify the fictional woman-thing in patriarchal imagination.

but you are a human being.

you have always been able to think, feel, disagree, feel anger . . . because you are a person with a sense of dignity, history and purpose outside male-defined sexuality. so when you as a girl or woman express disdain at femininity, it is not because you think "feminine" women are beneath you. it is because you know femininity is beneath every woman and yourself.

the capitalistically driven insecurity market that pushes women to seek out the security of male validation is beneath all of us. the performance is beneath all of us. we were human before we were mothers, wives, sex workers. we were beautiful and wonderful before makeup. we were human before men looked at us and called us fuckable. we were powerful and divine before men told us we were demonic and simply angelic, servants of gods rather than goddesses ourselves. we had the capacity to create and invent the world before men told us we didn't have heads for learning.

we have always been human and always will be.

femininity is a patriarchal polemic against our humanity. it's fundamental philosophy disagrees with the reality of us. that's why there's so much anger and fear around this culture.

some of us, as girls, resented the fact that our mothers asked us to swallow the fact that they accepted (as right) their humiliation and ours. that they wanted us to show men and boys that we accepted that we were made to be humiliated. of course we got angry. of course we felt confused. didn't our mothers, sisters, aunts, friends care that this performance was never-ending humiliation as we were forced to parade ourselves in order to compete for male approval? in front of the eyes of men and boys we knew mocked us for everything? so we said, we're not like other girls. other girls want to keep up with this. maybe they like humiliation? but we can't live this way. something must be wrong with us, or with them. they're sheep, or we're disgusting lesbians. but the truth is that we're all just in a world of pain and desperation.

your (feminine) clothes are not made with you in mind, but they are also made to keep you minding yourself. checking yourself. making sure your bra doesn't show. your underwear doesn't slip. your belly isn't too prominent. it keeps you eager to perform your role. to win against a race you can't even define because you haven't ever questioned if it ends. you get approval from the state because you are trained to self-regulate, and you have been trained well. the relief you feel at the approval of other girls or boys is that they are giving you a high score. which means you are safe. you are beautiful, you are a good performer. you will be picked and not left behind.

you may say you dress for the girls, but that's part of the problem, still. you and the girls are. you are still agreeing with the political philosophy of patriarchy when you uncritically wear the uniform of the woman-thing. you think of yourself as the woman-thing. you think of your face and body as infinitely editable. delete the breasts, delete the pores, enlarge the eyes like you're a doll on a Wii avatar creator. and so other girls are scared of being themselves because you all know there's something here to fear. there's rejection and punishment waiting for pretty ladies who don't comply.

but you're a living, complete human being, darling. you are an ecosystem with mysteries as old as the universe in you. you are a person that deserves to be here fully and freely. this is your world, too. our world.

so you see why gender cannot be reclaimed by us in a meaningful sense? it is a performance that is invented, re-invented and validated by the philosophy of our dehumanization. it will never be independent of it in this system.

you are worth the freedom and strength you can give yourself. you are worth the fight out of this.

[just-french-me-up]

For the kiss prompts, Dreamling and joy, happiness, or adrenaline?

@just-j-really said : I meant joy, /habit/ or adrenaline lol. Should've just used the numbers.

How about I give you joy AND adrenaline? I can't get Olympics AUs out of my skull so here it comes! This is 100% inspired by Manon Apithy-Brunet's victory and what came afterwards! Also Death is called Thana in this, cause I couldn't have her go around named Death, so Thana, because Thanatos and all that

"And we're back with James Anderson at the Grand Palais, where the men's foil final is about to begin."

"Indeed, Anne. Team GB's chance to snatch the first gold medal of its history in men's foil fencing! The stakes are high at the Grand Palais tonight, but Team GB can count on Morpheus Endless after the stellar performances he gave us earlier today."

"It's going to be one for the ages!"

"It sure is!"

**

11-13

Hob had lost any semblance of control over his nerves ten touches ago, his legs bouncing up and down relentlessly while his eyes burnt holes into the piste below. Two touches. Two touches to strike gold. He could do it. He was so close.

The South Korean fencer on the other side of the piste wouldn't go without a fight, though. Morpheus was faster, but his opponent was taller, more imposing, covering more ground. Every touch scored was given right back, filling the Grand Palais with the deafening roar of the audience. It is too loud, Hob kept telling himself. He hates it when it's loud. It was everything, the lights, the sounds, the screams... God the overstimulation going on under that mask, he could not even fathom.

Morpheus lunged forward, aiming at the South Korean's flank. Hob felt his breath catch in his throat.

12-13

The room exploded again, members of the audience standing up, waving flags and signs. Hob buried his head in his head.

"God, I can't even watch."

"He's going to be alright," Thana told him, her hand braced against his knee.

Before Hob could look up, cheers erupted again, louder still. Thana's fingers tensed around his knee.

"Fuck! Who scored?"

"He's almost there! He's going to make it! Hob, he's going to make it!"

12-14

One more. One more to the title of Olympic fucking Champion. Hob hadn't even noticed he'd stood from his seat, his heart beating in his ears. He could not even hear the crowd. All he could focus on were the lights. Red or green. Red. It had to be red. Please let it be red. The South Korean came at Morpheus, lunging forward. Morpheus parried, lunged, fleche at the ready.

The red light blinked, sending the Grand Palais into a frenzy. It happened all so quickly, Morpheus yanking off his mask, his face glowing both with pride and relief, erupting in a disbelieving chuckle as the audience chanted his name, Thana's arms squeezing Hob tight, her voice saying words he could not make out under the uproar surrounding them. He did it! He fucking did it!

He didn't know at what point his entire body had decided to move, but Hob found himself rushing down the stairs leading to the pistes. Security met him at the bottom, preventing him from going any further.

"I'm his husband!" he kept saying, oblivious to the fact he and the man standing in his way probably didn't speak the same language. "I'm his husband! I'm―"

In a desperate attempt at communication, he waved his athlete badge under the man's nose. That seemed to do the trick, as the security guard stepped aside, leaving Hob free range to run up to the piste.

His chest could have burst from pride seeing Morpheus there, victorious, facing the crowd, sweat dripping from his brow, years of effort and sacrifice leading him to that very moment. Morpheus Endless, gold medalist, Olympic Champion.

As their eyes met, something in Morpheus seemed to give, all the pressure escaping his body as he fell to his knees, letting go of his foil to wrap his arms around Hob, the strength in them gone as the crowd and cameras, everything other than them, vanished.

"You did it," Hob took his face in his hands, ecstatic. "You did it, duck! You did it!"

Morpheus could barely speak, going from uncontrollable laughter to choked sobs. He pressed his forehead to Hob's before kissing him hard, salt, exhaustion and gold in his tongue. Hob leant into him, his hand combing the back of his hair, bringing them closer. The cameras probably got an eyeful, but who cared. Gold medalist was a once every four years kind of title.

And he couldn't wait for Morpheus to kiss him in front of the whole world again in 2028.

Send me a kissing prompt?

[bixels]

So I l’ve been getting into your ko crisis story lately (it all sounds rlly awesome btw) and i was curious - you’ve said in the tags in a previous ask that ash is comphet, so is that gonna play a major role in her character arc/journey in any way?

Yeah, the story basically covers her journey of redefining her identity as a queer Asian-American disabled woman in a sports-entertainment industry, which is a media landscape that specifically targets, exploits, and fetishizes people like her.

[xaneyyy]

John doe x 1x1x1x1 is awesome 🙏🙏

[womendeservehumanity]

If you ever need a reminder of how much men hate you and how little empathy (really none) they have for you. Look no further than Mason Greenwood. A footballer who has literally got more famous and more support AFTER he was exposed with audio clips and photo evidence of abusing and attempting to rape his girlfriend. So many man that like this man not even in spite of his crimes but BECAUSE of them and their inclination to support and protect even the most depraved of males. Go on any of his social media accounts and he gets nothing but love and praise. He has collective support from men. And the few outliers that condemn him and support for him get called simps and white knights. You are considered a white knight as a male for saying that a rapist is bad and shouldn’t be able to represent the hugest sport globally. If that doesn’t tell you all you need to know about that gender idk what will.

And yes. His girlfriend forgave him. And they now have a daughter together which is terrifying. But to this poor woman is nothing but trauma bonded to this man and her forgiveness doesn’t make him any less of a monster. She has NO ONE but him. When she came forward she got so much harassment and vitriol. Her own fucking family told her to forgive him because he’s a rich footballer. She had no resources, no support system, nothing. And what’s crazy is to this day this woman gets more hate and harassment than the man that abused and raped her. They hate her for being victimized by him and exposing that. They hate her for staying because she made a big deal for “nothing”. Again, men hate you. So much. I pray this woman finds healing and can get out of this situation. Sadly, I think it will have to take another escalation. No matter what, trust and believe males will have more vitriol towards her.

This is why I cannot for the life of me care about false accusations and men’s supposed fear of it. They try to convince us they’re not silencing victims when they immediately dismiss every woman who comes forward with a story of abuse/rape as a liar. They simply want to make sure innocent men aren’t getting their lives ruined. Meanwhile men that they 100% cannot deny did it (greenwood, playboi carti, Chris brown, etc.) literally face no repercussions. They still support them. It has never and will never be about the insanely rare instances of false accusations. It will always be about silencing women and protecting men.

Because if it was truly about the truth they’d be doubting males. When they’re accused of abuse or rape and obviously lie 99% of the time and say they didn’t do it and it comes out they did in fact do it, no one generalizes males as liars. No one is like “oh he said he didn’t. But so many men have and it turned out they were lying” but all it takes is a handful of women lying for every woman to be a possible liar. What a joke

[yuri-for-businesswomen]

we need more feminist horror

[sailing-ever-west]

don't join reddit you'll find yourself trying to explain things to men online and before you know it you'll suddenly understand sisyphus

[coochiequeens]

Showing concern for an exploited woman is not homophobia"

The woman has three kids and a mother that needs her? Surrogate mothers face an increased risk of pregnancy complications. If something were to happen to her that would leave 3 kids and her sick mother without her.